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Syed Ahmadullah Shah

Syed Golamur Rahman

Syed Abul Bashar

Baba Mainuddin

Syed Saifuddin Ahmed

Maizbhandari Semah

Religious Music, Jikir and Dance

The pursuance of Maizbhandaries, Music and concert free from guilt are the fooding of love, these dissolve the heart , bring the feeling of love, yields passion and make people enthusiastic .But this song should be God-centered, austerity related and helpful to meditation.

Maoulana Rumi said: " Holy love (Allah) and Mohammad were Chained in the same thread ". He said, " Ba Mohammad Bud Eskepok Jupta Bahre Esk Ura Laolak Guft.,

Meaning :- The holy love (Allah) was unified with Mohammad , it is love for which Allah said, if I wouldn't create you, I wouldn't create world cosmos (Laoak Lema Khallatul Aflak - Hadith-e-Kudshi) .Maolana pointed out in the fourth part of his Masnabi:-

" Pos Geza-e-Ashekan-e-Amad Sama
kedru Bahsod Kheal-e-Ijtema."

Meaning:- Therefore, the foodings of lovers are songs, concerts. Because there is Ijtema or the loveful combination of several (people remain in him. Love and music are inter related. Moulana was the sufi poet of thirteenth century (1207-1237). In ancient time , music was regarded as a part of religious functions in the Churches of the Christians and in the Shina Gugue of Jews. In india too, music was used in religious functions. Music and dance were regards as arts for dedicating to Gods. To quote, The Jabur of Hazarat Daud (A.) (1060-970) was a collection of 150 songs. The Elahan (Voice) of Hazarat Daud(A) was melodious . Hills, Vales , birds and beasts used to be fascinated with his song. In English, the Jabur is called Psalms of David and " Geet Shanghita" in Bengali.

Allah Pak said about Hazarat Daud (A.)," And remember the matter of my powerful Daud. He would always depend on me, I made the hills subdue to him. They used to sing my sanctity with rain in the morning and evening .And I made the birds subdue to him who would be united with him. All of them follow him up. (Sura Suwad, Verses 17-19).

Therefore, it is evident that before three thousand years from now , a Prohet of Allah used to take the shelter of music in the praise of Allah .Nowhere it is quoted that Hazrat Daud (A.) committed sin at this .Maoulana said that a singer is to be regarded as the Imam of congregation or prayer. The listeners will have to follow him in mind. When he sings slowly, a kind of influence falls upon the minds of the listeners. Again when the sings strongly in intense emotion with gorgeous passion. Seikh Saadi , A Fakir (dervish or saint ) weeps at even the sound of a cock. He regards the cry of the cock as the chanting songs of Allah. Imam Gajjali (1057-1111) before two hundred years of Maolana , wrote about religious music in a big chapter of Yiahia Ulumuddin a scripture written in Arabic. The complete original copy of Yiahia Ulumuddin and its translation written in English (Four parts) is in by hand .Though he opined music and concert as legal based on some conditions, that which encourages the sexual tendency is completely illegal (Haram). He said that who cannot understand the intrinsic significance of the music and concert of Sufia Keram, can be compared to the impotent person. As the impotent person cannot realize the taste of intercourse, so the persons cannot comprehend the taste of Sena (religious music). Seikh Saadi said , " Those who hate Sema, may be compared to the donkey. In his Bostan he said:-

Jaha Poor Sham Ast Wu Mosti Wusur,
Wulekun Cherbinod Dar Aina Kur.

Bostan page132.

Meaning:- The whole world is full of religious music impassioned in the love of Allah and harmony. But will a blind man see in the mirror?

It may be quoted that Khawja Mainuddin Chisti (1142-1236) and Gaus-e-Pak Hazrat Abdul Qader Jilani (1077-1166) were almost contemporaries. He loved music and concert. Those who went to offer fateha at the shrine of khawaja Baba, saw, that the devotees express their devotion by dint of various Kawali and Gazal . The famous greatman of India Ameer Khashru (1253-1325) is called the emperor of music and concert. He invented various instruments for music. He was the introducer of more ragas and harmony. Hazrat Nizamuddin Awlia too (1236-1325) used to like music and concert. Hazrat Ameer Khasru was devout of him. Maolana Rumi was so impassioned to music that if you come to offer fateha at my grave, don't come without strumpet. His gajle written Dewan-e-Sams Tabrej follows:

1) Je Khake Mon Agor Gundum Rob Ayed,
2) Aaja Gor Na Foji Mosti Fojayed,
3) Khomir Wu Nanabadiwuna Gordod,
4) Junrosh Boyete Mastana Sorayed,
5) Agor Bor Goore Mon Ayee Jearot.
6) Joora Khor Posta Am Roksa Nomayed,
7) Moya Bed of Bogooremon Breador.
8) Kedot Bojme Khoda Gomgeen Noshayed.

Meaning :

1) It wheat grows up on my grave's soil.
2) (And) if you make bread of it , indulgence upon it will dwell.
3) The bread maker will be crazy.
4) Hypnotizing verses be shouted in busy.
5) If you come to offer fateha in my grave.
6) I request in bow to dance bring brave.
7) Don't come to my grave without strumpet.
8) For, displeasures don't show well in God's dinner set.

Maolana further said in his Dewan-e- Sams Tobrej, " Attain holiness, be the dust on way to the lovers on matter of music and concert, you will be accompanied by dog on the last day of Judgment . " One absorbed in " The Fatuhat-e-Mokkiah" of Ibnu Arabi. At this time , his devotee Abu Bakar began to beat on the " Rabab". Then Maolana spoke out, " Is the Rabab of Abu Bakar not superior to "The Fatuhat-e-Mkkiah ? " To quote, about supernatural or Godly love, the philosophical theory of Ibnul Arabia is very complex and mostly theoretical and idealistic.

Sams Tobreji, the peer of Moulana used to say that the ideas of Ibnul Arabi are very self-centered . Love burns away all arguments and bookish knowledge. To quote, Fakhruddin Iraqui (Death -1289 B.C), a singer , passed long twenty -five years in Multan of Pakistan. That time Multan was famous for music.

Fakhruddin Iraqi was the disciple of Bahauddin Jakria. Bahauddin Jakria was introducer of Shuhrawardin Tariqa in this sub-continent. Fakhruddin Arabi (1267 B.C) came across Maolana in Kuniya .His voice was very melodious. He wrote also some gajles in Persian language.For many years, he ornamented the Sema Mahfil of Maolana. A musician trained up in this sub-continent who was in the Mahfil of Maolana is an object of our pride, ( See :- " I am wind , you are fire by Anne Marie Schimel, " Boston 1992. [Page-29-30].

Maolana Jalaluddin Rumi is the introducer of a Tariqa. The name of his Tariqa is Maolabia Tariqa . In Turkey, it is known as Mevlevi Tariqa . Music with concert and dance are the two of a few specialties of this Tariqa. The follower of Moulabia Tariqa are known as dancing dervishes or rotating dervishes in Europe .At the time of dance, they remain rotating like a top. In this circumstance, they have two motions. One is circular motion and the other is forward motion.

We notice, children when throw down the top encircled for rotating. It began to rotate with vehement motion and proceeds in one direction, Similarly, stars and planet are moving around the sun. The people of Maolabia Tariqa at the time of dancing follow the two dimensional motion of star and planet. They being included in group stand in half circle and perform ablution and chant Azan ( Call for Prayer) before it. During dancing, they utter the sound of Jikir, Namely,' Elahi ,Elahi,' or ' Yia Mustafa ' and ' Illallah ,' ' Hai, Hai, ' ' Laa Ilaha Illallah',etc .That time, they take the help of music with concert and dance with the rhythm of concert. This is Jikir-e-Joli. The songs are helpful to dance. When they start dancing on the floor of house or from one end of field, they call that " Kaus-e-Nuzul " or the time of descending bow. When they reach moving on the last end of floor or field, they call it " Kaus-e-Uruj " or the row of ascending bow. this idea has been taken from verse No: Nine of Surah Nojm of the Holy Quran. In this verses , the Miraj of AA' Hazrat has been detailed. When he reached higher horizon , he was nearer to Allah . The Distance between them " Fakana Kaba Kausaini Awo Adhna" ,

Meaning : As a result , the distance between them is of two bows or less than that. Sufia Keram think that if two bows are connected face to face, a complete circle is created. It means, at the time of Miraz, the distance between Allah and Aa's Hazrat is less than a complete circle. The Sufia Keram think that if two bows are connected face to face, a complete circle is possible. This means, at the time of Miraj, the complete union look place between Allah and Aa's Hazrat .

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MAIZBHANDARI SONGS 1

Maulana Abdul Hadi

He who has gone for a swim in the sea of your love
Can realise his own essence from the waves of love
You are the repository of all good attributes
You are shapeless.
But You are manifest in all the forms of the world.
You are Ahad when invisible.
But you are Ahmad when visible
You are the leader of all human beings
In the shape of man.
To whom did all the angels Prostrate?
It is you who are both manifest and hidden.
Moses was only an excuse in Mount Sinai
The Prophet swooned at the splendour of his own light.
Ibrahim was a man only.The fire of Nimrod turned into
A garden due to you.
You are the source of beauty.You are the beloved of the world.
It is you who became known as Joseph in Egypt.
It is you who became the Chief of the Arabs.
The whole world knows you to be the Prophet of Allah
Sometime you are the lover,sometime you are the beloved.
Some time you are the Peer of all Peers in Baghdad.
You are the advocate of Hadi,
You are the real essence of the universe,
It is who came to be known as Gaus of Maizbhandar.

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MAIZBHANDARI SONGS 2

Ramesh Chandra Shil

Lord! I wonder how many shows you can putup.
you bind the rope of love round the neck
And then slowly and slowly you pull it towards you.
O my Bhandari!
you are well versed in the atr of love making.
Lord!
you make someone insane and someone sane.
you have some one from his hearth and home
and make him roam from place to place.
Some one eats rice with milk from a golden plate and
also eate ghee and Pilau
Some one does not see the face of food for
days together and spend his time by fasting.
It is you who sank the world under water and
showed the sings of doomsday
Again it is you who saved the boat of Noah amidst
Cyclone and Storm.
Lord!
when some one wants to walk on the right road
you make him forget it.
Ramesh says, I have known it rightly
you are at the root of everything

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MAGNANIMITY OF SYED MAINUDDIN

Maulana Nurul Islam Jamalpuri
Al-Maijbhandari
B.A (Hons.) M.A

Syed Mainuddin is my spiritual father,
I love him more then any other
He guides me as he guides millions of
his disciples.
He is our venerable eternal teacher
and we are his pupils
He is a man of great intellect indeed.
We are inspired by him to do every goods deeds.
I have every reason to believe him as
a friend of Allah.
He does not think anything except Allah.
He has hoisted the flag of truth long
before undoubtely,
He is in the kingdom of maizbhandar,
the greatest empire.
Nothing phantastoc or absurd have we
seen in him,
Syed Mainuddin is only our dream and theme.
Events of miracles are found in him
every now and then we want only love and
mercy from him ever instead of heaven.

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Contents


Religious Music, Jikir and Dance

MAIZBHANDARI SONGS 1

MAIZBHANDARI SONGS 2

MAGNANIMITY OF SYED MAINUDDIN

Verses of the Quran


“Let there be no compulsion in Religion.”

–Sura Al-Baqarah 2:256


“Say you, I ask not of you any wage of it but affection in respect of kinship.”

– – Sura Al-Shoora 42:23


“The Prophet is closer to the believers then their own selves."

– Sura Al-Ahzab 33:06


Allah Pak said about Hazrat Daud (A.),” And remember the matter of my powerful Daud. He would always depend on me, I made the hills subdue to him. They used to sing my sanctity with rain in the morning and evening .And I made the birds subdue to him who would be united with him. All of them follow him up."

– Sura Suwad, Verses 17-19

Sayings of the Holy Prophet

“The foundation of intellect is belief in the divine and being good to the others.”

“The foundation of wisdom is understanding the divine.”

“May the mercy of Allah be with you for your victory in the lesser Jihad and prepare you for the greater Jihad which will be against the nafs.”

“The heart is a divine Ka’ba, whoever allows thought not concerning Allah to enter there, fills his heart with idols.”

– Hadith

Holy Speeches

“A Sufi is a person whose heart is a mirror of the light of Allah. He does not speak before he knows; his words come from his heart.”

– Hazrat Gausul Azam Abdul Qader Jilani

 
Holy Speeches

“Hazrat Muhammad put on his two caps of Belayet one on my head & another cap on my elder brother Syed Abdul Kader Jilani

."

“Select food like the pigeon. Do not eat the forbidden food. Praise Allah along with your children.

“Be converted into the soul of angel."

–Hazrat Gausul Azam Shah Ahmadullah

 
Holy Speeches


“The love of Allah is like a hill. The lovers are the shadow of the hill. If that shadow remains at distance too, you should be under that shadow."

– Maulana Rumi

Holy Speeches


“Hunger is a rain cloud.If a servant is hungry, Allah will shower his heart with wisdom."

– Hazrat Bayazid Bistami

 
Holy Speeches


“Here you should lose your ‘self and search for the lost ‘self’ in existence."

– Guzur-e-Elahi

 
Holy Speeches


"Love for holy Prophet is the greatest wealth. It is only way of salvation in this world and the hereafter."

– Hazrat Syed Abul Bashar(R)

 
Holy Speeches


“ Holy love (Allah) and Mohammad were Chained in the same thread"

– Maoulana Rumi

 
Holy Speeches


“The first recognized is Dhat (Essence) and the second recognized are sifat (activities & qualities). You first perceive the dhat (Essence) of Zayd and then his sifat (activities & qualities) like his knowledge, intelligence, etc."


“ Within you there are certain items: (1) Body (2) mind (3) Ruh (soul) (4) Sirr (secret) (5) Nur (light) (6) Reality (the Absolute Dhat)."

– Hazrat Baba Mainuddin (M.J.A)

 
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